Return to Book Page. This book is full of hippie, musician and feminist jokes. The author, Kirsten Anderberg, was a paid performer at some of the top hippie venues on the U.
Denver in the Late ‘50s and ‘60s
West Coast from into the 21st century. This book also talks about other hippie humorists, and includes some humorous anecdotes, references to hippie festivals, Dead show parking lots, Rainbow Gatherings, barter fair This book is full of hippie, musician and feminist jokes. Bronner's peppermint soap, hippie popcorn, digeridoos, marijuana, Eugene, and other hippie staples.
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Cheryl rated it it was amazing May 16, Matt Drury rated it did not like it Jan 01, It seeks to liberate the self. It seeks to transcend boring, binary concepts and reject societal norms. I think first off, anytime you see groups of people being oppressed, magic is a way to reclaim that autonomy and that self-empowerment. You really only have to go within. You can empower the self through witchcraft. I think a return to the old ways in magic is a way to fight back on an individual level, and a way to reclaim some that power that some of us feel is being taken away from us.
But I think our society operates under this pervasive Christian fairytale of Adam and Eve that essentially portrays women as the original source of sin and wickedness. This pervasive patriarchal fairytale has basically formed the basis of our societal understanding of gender and morality. For us, this idea of woman as wicked is a crucial allegory to subvert and embrace in many ways paradoxically. What led you to this specific place? Were you raised religious?
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Did you have cool hippie parents? How did you get here? A lot of people say, when did you become a Satanist? For me, when I think about it, I look back and realize that that part of my nature has always been there for as long as I can remember. I got my first death threat at age four.
Hippie Chicks: A Different Feminism | Society for US Intellectual History
I feel like I was born a Satanist. It feels like all parts of ourselves are firing on all cylinders. We can play doo-wop, we can hail Satan. We can practice magic. We can hire a horn section. We can have everything we want with this project. Outside of making yourselves happy, where do you want to take this? As lofty or optimistic or naive as it may sound, we want to change the things that we see in society that we find to be suppressive and outdated. This is a divine symbol of feminine power.
We want to keep those traditions alive and then also put our own spin on it. Tactically, we want to make records, we want to make music, we want to be able to support ourselves with that music and go out and play that music to people.